The Carolingian Renaissance and the Spread of Christianity to Ireland

Scenes from the Life of Saint Patrick | National Gallery of Ireland
St. Patrick.

Out of the three “Renaissances” in history, the Carolingian Renaissance was the earliest and least known. The other two rebirth periods were the 12th century Renaissance and the 15th century which is commonly referred to just as “The Renaissance.” 

Lasting from the reign of Charlemagne to the end of his son Louis the Pious’ rule, this forgotten era stretched from 768-840. Renaissance means “rebirth,” so in the Carolingian Renaissance there was a renewed interest in ancient Greece and the Roman Empire. Unlike in the next two more famous renaissances, the Carolingian entailed the least original work and involved more copying of ancient works. The Carolingians’ aim was to restore a civilization of which Rome would have been proud, but also emphasizing Christianity. 

Before the time of Charlemagne, the Franks had no set capital. Aachen, a city in modern-day Germany, was chosen to be the first capital of the Kingdom of the Franks under Charlemagne. Seeking out well-known artists, builders, and writers in every city he visited, Charlemagne strived to make a society that was not only strong militarily but one that was also the pinnacle of modern Western civilization. Charlemagne improved the lives of his people by establishing a cathedral and monastery in every city where the clergy and laity were educated and taught them how to read and write. 

Almost single-handedly converting Ireland to Christianity, St. Patrick was the only person to do this without using violence. St. Patrick was born in the 4th century in Britain but was taken to Ireland as a slave, then escaped and went to Gaul. Despite being a slave while he was in Ireland, St. Patrick wished to move the Irish people to Christianity. At that point in time, Ireland had never been part of the Roman Empire or had any missionaries visit there. After the monumental change of the Irish people from paganism to Christianity, it became known as the “Isle of Saints” because of its vast number of new converts and monasteries. Unlike monasteries in continental Europe, Irish ones employed harsh asceticism and penitential regiments and were also the chief organizing centers of the Church in Ireland. Many Irish like St. Columbus became the main missionaries who would later go to England and Germany. 

New Testament Part 1: Mark 1 – 6

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Mark 15 – 16 written in ancient Greek from the 4th century.

Consisting of 27 books, four of which are Gospels and 21 are Epistles, the New Testament was primarily written by the Apostle Paul and the 12 Disciples of Jesus. The Epistles were aimed at various churches or people that needed guidance. These letters involve rhetoric while the historical books, called Gospels, established a background of the Church and the teachings of Jesus. 

The Gospels were written in the 1st century, the oldest complete copy is from 360 AD. Widely known by about 100 AD these books were written in Koine Greek, a language used during trade. The Old Testament was regarded as authoritative in the New Testament. Chapters and verses were not added until much later in the 13th and 16th centuries. Unlike Greek literature written for entertainment purposes, the New Testament was meant for worship. Roman literature was focused on the city of Rome and was tied to the past and present, while the New Testament was about the teachings of one man and had specific views of the future. Classical literature relied on mythology, but the gospels of Christ were historic accounts.

The earliest and shortest of the four Gospels, Mark is about the life and ministry of Jesus. Gospel means “good news,” Christ means “anointed,” and Jesus means “Yahweh” or “salvation.” Baptism was not practiced by the Jews before Jesus, when he was baptized by John. Mark begins with a declaration proclaiming that Jesus is the son of God. Using miracles to reinforce His message, Jesus began preaching the Kingdom of God. He gained opposition from religious leaders, since He was not a Levite meaning that he was not eligible to become a priest. The religious leaders called “Pharisees” and “Sadducees” disliked him because he held meetings with sinners, like tax collectors, and prostitutes. Proclaiming a new unique law and order, Jesus’ coming was to fulfill the Old Covenant and assert the New Covenant. Along with increasing opposition, Jesus also gained massive amounts of followers, His 12 disciples, and many others. The Disciples were empowered by Jesus and given the ability to heal; this way His message would spread faster. Speaking in parables, Jesus told the story of the mustard seed, which said most people would not accept his message, and among those who did, most would eventually fall away.

The Papal-Frankish Alliance and Charlemagne

Miniature from an illuminated manuscript
Pope Leo III crowning Charlemagne.

The strongest and most significant of the barbarian groups, the Franks, were one of the first of these uncivilized peoples to actually convert to Christianity instead of Arianism, greatly aiding the spread of Christianity during the early Middle Ages. There were two influential families in the Kingdom of the Franks: the Merovinigians and Carolingians. 

A member of the Merovingians, Clovis, ruled the Franks from 481-511. Regarded as a tenacious warrior and an illustrious ruler, Clovis persuaded the Frankish people to follow him when he converted to Christianity in 496. First accepting Christ in secret, Clovis then explained the unfamiliar religion to his warriors leading thousands to convert on the spot. 

Wanting to expand, Clovis conquered the Visigoths and divided his kingdom among his sons. Continuing the conquest, Clovis’ sons subdued the Burgundians in eastern Gaul and Ostrogoths in the eastern Alps. The Merovingian family continued to rule the Franks in the 6th century but were not skilled administrators, as they often fought among themselves. Merovingian power began to fade with the rise of another prominent family: the Carolingians. 

Charles Martel, a Carolingian, famously defeated the Muslim invaders at the Battle of Tours in 732, and became a hero. Because of this and the Merovingians incompetence, the Carolingians became de facto rulers of the Franks. A prominent man named Pepin the Short wished for his Carolingians to become de jure rulers over the Franks but wanted to take power legitimately without a struggle. Consequently, he got a blessing from the Pope to change the dynasty. There were two reasons the Pope gave his blessing: the fact that the Carolingians were more genuine in their faith than the Merovingians and the estrangement of the Popes from their former Byzantine protectors. 

Charlemagne has been called the “Father of Europe” due to his extreme fame and influence as a ruler and warrior. He was certainly the greatest fighter of the early Middle Ages, and exerted power over all Frankish lands including modern day France, Belgium, Netherlands, Western Germany, Switzerland, and northern Italy. Ruling alongside his brother in the early days of his reign, Charlemagne took full control when his brother died in 771 and ruled until 814. Unlike some of the past leaders, Charlemagne seemed to be a genuine Christain, helping distressed Christains and ensuring their safety in foreign lands. Charlemagne was pro-papal and fought all those who resisted, ultimately leading 53 campaigns in which he was always in the front of the battle. Charlemagne spread Christianity widely and converted the Saxons, although this was mostly done by forced conversion. In a historical moment, Charlemagne was crowned Emperor of the Romans by Pope Leo III, bringing back the idea of an empire that had civilizing intentions, law, and brought about peace.